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• • 'Suppose a monk were to say: 'Friends, I heard and received this from the Lord's own lips: this is the Dhamma, this is the discipline, this is the Master's teaching', then, monks, you should neither approve nor disapprove his words. Then, without approving or disapproving, his words and ex­pressions should be carefully noted and compared with the Suttas and reviewed in the light of the discipline. If they, on such comparison and review, are found not to conform to the Suttas or the discipline, the conclusion must be: 'Assuredly this is not the word of the Buddha, it has been wrongly un­derstood by this monk', and the matter is to be rejected. But where on such comparison and review they are found to con­form to the Suttas or the discipline, the conclusion must be: 'Assuredly this is the word of the Buddha, it has been rightly understood by this monk.' - DN 16 Mahāparinibbāna Sutta - The Great Passing, The Buddha's Last Days The authentic teachings of Gotama the Buddha have been preserved and handed down to us and are to be found in the Tipiṭaka.

The Pāli word, 'Tipiṭaka', literally means 'the three baskets' (ti=three + piṭaka=collections of scriptures). Bedienungsanleitung Canon Mp610 Pdf Merge. All of the Buddha's teachings were divided into three parts. The first part is known as the Vinaya Piṭaka and it contains all the rules which Buddha laid down for monks and nuns. The second part is called the Suttaṅta Piṭaka and it contains the Discourses. The third part is known as the Abhidhamma Piṭaka and comprises the psycho-ethical teachings of the Buddha. It is known, that whenever the Buddha gave a discourse to his ordained disciples or lay-followers or prescribed a monastic rule in the course of his forty-five year ministry, those of his devoted and learned monks, then present would immediately commit his teachings word for word to memory. Hp Deskjet 3930 Drivers Windows 7.

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Thus the Buddha's words were preserved accurately and were in due course passed down orally from teacher to pupil. Some of the monks who had heard the Buddha preach in person were Arahants, and so by definition, 'pure ones' free from passion, ill-will and delusion and therefore, was without doubt capable of retaining, perfectly the Buddha's words.

Thus they ensured that the Buddha's teachings would be preserved faithfully for posterity. Even those devoted monks who had not yet attained Arahantahood but had reached the first three stages of sainthood and had powerful, retentive memories could also call to mind word for word what the Buddha had preached and so could be worthy custodians of the Buddha's teachings.

Hp Pavilion Dv5 Vista Recovery Disk Download. One such monk was Ānanda, the chosen attendant and constant companion of the Buddha during the last twenty-five years of the his life. Ānanda was highly intelligent and gifted with the ability to remember whatever he had heard. Download Pes Piala Aff U19 Terbaru Untuk Hp Nokia Asha 205.

Indeed, it was his express wish that the Buddha always relate all of his discourses to him and although he was not yet an Arahanta he deliberately committed to memory word for word all the Buddha's sermons with which he exhorted monks, nuns and his lay followers. The combined efforts of these gifted and devoted monks made it possible for the Dhamma and Vinaya, as taught by the Buddha to be preserved in its original state. The Pāli Tipiṭaka and its allied literature exists as a result of the Buddha's discovery of the noble and liberating path of the pure Dhamma. This path enables all those who follow it to lead a peaceful and happy life. Indeed, in this day and age we are fortunate to have the authentic teachings of the Buddha preserved for future generations through the conscientious and concerted efforts of his ordained disciples down through the ages.